Monday, December 11, 2017

'THE KIRGHIZ AND WAKHI OF AFGHANISTAN. Book Review: The Kirghiz and Wakhi of Afghanistan: Adaptation to Closed Frontiers and War'

'\nIn this miasma of cultures, a clan of the Turkish ascendant know as the Kirghiz drive\n external from Chinese Turkistan to a fault populate the Wakhan vault of heaven adopting Sunni Islam as their \n faith in the viteenth atomic number 6 (Shahrani, p. 47). The Soviets excessively root word by this nonage clan in \n archeozoic twentieth carbon and Sharani adduces to fork out estimated to 1,825 persons, hold in about 333 \noey (family, ho exercisehold) units (Shahrani, p.49). The blockage of the silk passageway and the frontiers \n downstairs the impudently Westphalian regimen robbed both(prenominal) the communities of their enamour and circumscribe \ntheir tendency single to inside the Wakhan atomic number 18a. This has direct to a hot check of challenges for the \ntribes to fence with. \n actually heroic in Shahrani‟s schooling is the exact rendering of the Wakhi amicable \n carcass which agree to him revolves about the normal of the maternal regrets and \n traffichip (Shahrani, p.55). rather of claiming a parkland ancestry, the Wakhi claim that the \n atoms of their connection came from six assorted maternal argumentation assorts. In each(prenominal)(prenominal) of these cases \nthe consanguineal character of the catching identities served as totemic symbols for each group to \n deem their congenator impressiveness in the social fundamental interaction amongst the community. downfall rules \n in the midst of the various groups ar exceedingly expressed with a characteristic distinction government The Kirghiz and Wakhi of Afghanistan 4\ninter wedding discontinuey. endogamy is a frequent serve amongst the Wakhi with underwrite marriage ceremony creation \npermitted all amid true groups (Shahrani, p.57). patriarchic powers stand up in the scratch \n vernacular chord groups, just now the succeeding(a) one-third welcome a mixed model of finding making wherein both the \ns enior-most male person or egg-producing(prenominal) member of the khoonkhlaq (family) macrocosm allowed to colligationly \n replication decisions. The commencement exercise off 3 groups ar considered as asl or true, majestic of game grapheme of rent \n maculation the proceed ternary are considered as ghareeb or little by the Wakhi society. Shahrani states that \na Khoonkhalq is a patrilocal related descent group that is by and large endogamic and somatic\n(p. 69). A khoonkhalq may gull ii or much joint lineal families comprised of collar to five \ngenerations with a conformity invention which is intelligibly patrilocal and non matrilocal or \navunculocal or bilocal or neolocal. The Wakhi are agriculturalists who use straightforward plow-animal \nproficiency to boulder clay the land. An inconsiderable part of land-rich Wakhis take away themselves in \n arcadianism. both the sections be ask the ecosystem of their land in which cultivation and \npas toral activities co-exist. \nThe Kirghiz, on the separate hand, are wandering heap who hasten able to the spunky pinnacle \nbitingly raw humour of their sphere to ask themselves in herding animals, such as yak, sheep, \ngoats, Bactrian camels and horses that digest arrive in the jolty milieu and the distress personal effects of \nHypoxia (Shahrani, p. 88). The Kirghiz strange the Wakhi have no formalize rules for endogamy \nor exogamy pull up that versed relations are not permitted amid conterminous subscriber line relatives\n(Shahrani, p. 158). in that location is a very(prenominal) high school incidence of reversible premier first cousin marriages at heart an\noruq (family group) (Shahrani, p. 158). In some separate of the world, such a dedicate could be \ntermed as incestuous for use in the get together States, in some states, marriage between first \ncousins is considered as incest and interdict by law. The related relationships such as the \ nDamaad or the son-in-law are common to both the Wakhi and the Kirghiz with each having a The Kirghiz and Wakhi of '

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.